The policy stories of 2017, mostly regressive-type, at the Federal level, aren’t very much fun to talk about. Pictures from the past year are better conversation pieces. Talk amongst yourselves.
America, Land of the Free, Home of the Brave, yada, yada, yada. The U.S. of A.— it is a state of mind as much as it is a physical location. People from around the globe look at America (or used to) as a land of opportunity, a land of promise, a land where hopes and dreams were the equal of ways and means. And we came to this existence honestly, sort of. While we have built this image on the backs of enslaved, indentured, and free: First Peoples, African, European, Asian, Hispanic, Arab, Indian, et al., and we have worked towards a more perfect union via pen and sword, we have left out many of our fellow Americans when it came to crafting inclusive policies. In this way, we have created, by design, a culture that today resembles the America of 1780 and 1870 and 1960 — and this is a problem. Culture doesn’t change overnight, and heritage, a central piece that comes from culture (both in theory and practice) tends to hold a more prominent position, at our American table, than the concepts of understanding and empathy — both historically and within current realities. If there is interest in changing that part of our culture that still views some Americans as “greater than” and some Americans as “less than” and many Americans as “other than”, we need to advocate for this change through policies and let our legislators know that current practices are not in keeping with the promises this nation was founded upon — “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” And by all “men”, we mean every American.
Let’s start with the policy piece of the puzzle. Policy — good, bad, or neutral, or all of the above, depending on whether you’re sitting at the table, serving the table, or unaware that a table exists, has dramatic effects on communities, and communities make-up the nation. Policies targeting financial, social, and environmental sectors can solidify the standing of one community while destroying the fabric of another. Whether the policies are created by government entities or private corporations is less important than the long-term effects that the policies will leave. In addition, policies have direct and long lasting impacts on culture and from culture we discover/construct heritage (a rather important concept within any population).
Starting at the beginning, before the 2nd Continental Congress convened, before Samuel Nicholas raised a Battalion of Marines, before Plymouth Rock, all the way back to the first permanent settlement, Jamestown (1607), that’s where we need to go to understand how we ended up “here“. The policies that defined America’s earliest trajectory were mostly concerned with hierarchy and land and “savages”. The policies that gave European emigrants the right to claim lands that were inhabited by Native People started us down a long path we can call the White-Superiority-Complex Highway (WSCH) (not to be confused with the Napoleon Complex). The new settlers believed themselves superior because of technology in the form of weapons, governmental structures, religious practices, dress, living accommodations, you name it. Natives were seen as savages and therefore “less than” the “superior” Europeans.
Just over a decade later, we find the first (as yet) verified instance of Africans being brought to Jamestown (the future America) in 1619. The fact that they wound up in Jamestown is not of little consequence as it presented the English with another lane on the WSCH (the beginnings of a super highway). The Africans were assumed to be savages, similar to the Indigenous peoples of the New World. And, because they were taken as slaves, by other Europeans, it was seen as a natural extension that they should hold a similar position to the other “savages” on the continent (chattel slavery developed over a couple of decades (via practice and policy), it wasn’t yet established at this time). This began the long and disastrous cultural solidifying of imagined superiority over all people with darker skin.
As chattel slavery took hold in the 13 Colonies, those who owned Africans, and other light-skinned Europeans in close geographic vicinity, used religion (a form of policy/doctrine from above) to justify their treatment of the enslaved people. Additionally, policies were created that required the enslaved to carry a pass, if they were traveling away from the plantation/farm where they lived (to mean going somewhere else to work, not vacation). This worked in the favor of those who wished to paint the “savages” as “child-like” and in constant need of adult supervision (mythology always has a backstory). Add to this the policies that made it a crime to teach the enslaved how to read and we can see how the WSCH was being reinforced through all possible avenues (picture Talladega with longer straightaways, that’s bad news). Even in parts of the colonies where slavery had not taken hold (which is not to say slavery was completely missing), the mythology of inferiority and savagery had made its way into most corners of the British holding.
Jump forward a century and look at the words that were placed in the U.S. Constitution for purposes of representation within Congress— Article 1- Section 2- Paragraph 3, it reads:
“Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons”
… All other persons being the enslaved Africans. We codified the idea that enslaved individuals, Africans in this case, were really and truly “less than”; they were legally considered 3/5 of a White person (and also, chattel). And this was not some minor State or local law that might be changed in due time; this was the document that would go on to be the beacon for so many other nations who were fighting for their own freedom from tyranny, this is our founding document. At this point, White superiority was well established, the culture of America was very clearly a culture that made skin color the most significant aspect of whether or not an individual had any rights in the society (with gender and language/dialect playing various, if less important, roles as well). And in case anybody wasn’t entirely certain, the Dred Scott Supreme Court case (1857), reinforced this belief.
In the case of Dred Scott v. Sandford, the Supreme Court ruled, by a 7-2 margin, that Africans were not considered the equal of any White person. Chief Justice Taney wrote the following in his opinion for the majority:
“They had for more than a century before been regarded as beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations; and so far inferior, that they had no rights which the white man was bound to respect; and that the negro might justly and lawfully be reduced to slavery for his benefit.”
Taney also states, in reference to the United States Constitution,
“It then proceeds to say: ‘We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among them is life, liberty, and the pursuit of happiness; that to secure these rights, Governments are instituted, deriving their just powers from the consent of the governed.’
“The general words above quoted would seem to embrace the whole human family, and if they were used in a similar instrument at this day would be so understood. But it is too clear for dispute, that the enslaved African race were not intended to be included, and formed no part of the people who framed and adopted this declaration; for if the language, as understood in that day, would embrace them, the conduct of the distinguished men who framed the Declaration of Independence would have been utterly and flagrantly inconsistent with the principles they asserted; and instead of the sympathy of mankind, to which they so confidently appealed, they would have deserved and received universal rebuke and reprobation.”
Think about the meaning of that. Think about the arguments that are still used in modern times by those who don’t understand the deranged inanity of such an ignorant statement. Think about what you believe and what you learned from your family and community—how does that compare with what I’m writing about here?
This case was decided just 3 years before South Carolina seceded from the Union. With each new State that joined the ranks of the Confederacy, the presumption of war became more real. Here to, amongst the ranks of the Southern “gentlemen”, we find literature that supports policy measures and practices meant to retain the “superior race” in a position of power (and this is where the heritage piece starts to show up most prominently, never mind that the heritage we’re referring to is tied to the Confederate States of America, not the Good Ole U.S. of A.). By this point, the WSCH had become a super highway from Maine to Florida; and several spurs had now been constructed running to all points (South)West, Midwest, and Northwest, and included not just the Black and Native peoples, but the Chinese and the Mexicans. Our transcontinental WSCH was nearly complete. We would “welcome” new immigrants and refugees in the coming century and provide them with similar treatment (South Asian, Southern European, Middle Eastern, et al.). Our culture was fully ingrained with Whiteness as the baseline against which all else would be measured. But we weren’t done yet.
War commenced between the States (1861) and the North was victorious, and everything was good, right? No, not right. For a period of about a decade, the Federal Govt. did it’s best to impose some semblance of what they thought normalcy should look like in the New South. There were some advances with the election of Black men to both State and Federal positions; but all told, the experiment didn’t work so well. And, and this is a BIG AND, the 13th Amendment, you know, the one that outlawed slavery? Well, it didn’t entirely outlaw the practice. Exceptions were made for those citizens (read: formerly enslaved) who were “running afoul” of the law (here, read: walking while Black, not showing proper deference/respect to a White person, or any actual criminal activity). The 13th amendment is the single most important piece of policy in respect to White America’s improper and unwarranted fear of and disrespect towards, People of Color. This policy catastrophe (“…except as a punishment for crime whereof the party shall have been duly convicted…”) has resulted in a rapid expansion of America’s biggest shit-show, a.k.a. media exploitation of Black “criminality”; and it’s driven largely by the uber-conservative far-right of the GOP but it affects everyone’s ability to rationally think about “race” in America. Hence, current cultural norms being what they are, in vast sections of the country, don’t really seem so strange. Anyway, exit the Federal Government (1877), enter the State and local Legislators and the Black Codes.
The Black Codes were a new set of laws/policy measures meant to restrict the Freedmen’s ability to fully engage with/participate in the larger society. The former Confederacy had acted quickly to implement these laws but with Reconstruction happening concurrently, most had to be put on hold, to a degree, until Uncle SAM headed North. And then, posthaste, Jim Crow introduced his-self, lynch-law (a de facto policy that made kangaroo courts appear perfectly right and proper) took the place of the faux court proceedings that were used during Reconstruction, and just like that, we had concocted a brand new America that looked an awful lot like the ante-bellum nation of a few decades prior (Make The South Great Again, I guess…). With no means of changing policy (because their voting rights had been removed) and the constant threat of being caught up by a lynch mob (for any number of reasons, to include “that kinda looks like the guy that whistled at my girl” – sound familiar America?), African Americans (and all other Communities of Color) have continued to be perceived more negatively, over time, than what reality warrants.
The final policies to consider (and this is by no means an exhaustive list), which include those enacted between the 1930s and today, are connected to the types of systemic racism that are less easily seen, but are no less destructive in their methods. Redlining (the practice of preventing people from buying homes in particular neighborhoods—White neighborhoods specifically); gerrymandering so as to make some people’s votes (this would be, of course, People of Color, largely) less important in state and local elections; both the intent and the implementation of drug laws; and the policies that have kept more poorly funded schools from receiving the equitable funding that could help diminish the equality and educational achievement gap, on several fronts.
So that’s how the policies of America have worked to create a culture that believes in the mythology of White superiority/supremacy (even while “borrowing” in perpetuity, from Communities of Color to make American culture, on the whole, much more Afro/LatinX/Asian-centric than most White people would like to admit). Think about what all of this means, think about how the combination of these policies, for centuries, have created an atmosphere of animus towards/fear of People of Color while simultaneously working to prevent Communities of Color from building wealth in the same ways that White communities have done. From health outcomes, to finance, and from environmental impacts to social stigmatizing, this norming of White superiority has had detrimental effects on our nation’s social, economic, and environmental spheres. To say that America doesn’t have a White supremacy problem is to ignore all of our history. And while it is not necessary to personally buy-in to the cultural norm in order to benefit from it, to pretend it doesn’t exist does nothing to address the issue.
Finally, the discussion of the heritage piece of this matter. We are… still… dealing with the idea of Southern heritage as American heritage, in relation to statues and flags and White power and all that mess. While it is true that the Confederates who fought against America were Americans prior to and immediately after the Civil War, in theory, if not practice, the hatred for “Yankees” and anyone else who might’ve tried to tell “Johnny Reb” that s/he must treat Black Americans as equals, remained particularly intense for more than 100 years. That feeling remains ingrained in certain individuals and communities in 2017. And before you tell yourself that this small contingent of White supremacists (read: ignoramus maximi) is not fully representative of the larger White community (which I would agree with), consider the number of White folks who were willing to remain silent and those who went so far as to mention the 1st amendment to promote the Nazi’s right to march (in Charlottesville) with those flags, chant those words, and generally make a mockery of everything that the original anti-fascists fought against.
We cannot, I repeat, CAN NOT, expect the election of 1 Black President (2 times) to change hundreds of years of blatant racist policy and misinformation. The spreading of lies, by ill informed (and sometimes just plain stupid) individuals and corporations, will require at least 100 years to counteract. I believe the work has started but not all that long ago. Heritage, being what it is, will remain a barrier to those who fight against Confederate ideology and the symbols/heroes who represent that era. We could have 10,000 Black & Native & Hispanic elected officials, at every level of Local, State, & Federal GOVT, for the next half century, and still find White supremacist/superiority literature and beliefs littering our nation’s Byways. We can change this trajectory but we can’t do it overnight, and we can’t do it without a majority of people raising their voices in unison.
So how do we make this change, you ask? It starts with talking, something too many are still afraid of. Conversations revolving around America’s ugly past must become commonplace and they absolutely have to strike nerves and be uncomfortable. Once we can move past the difficulty of addressing the issue, we can get down to fixing it. Considering we’ve been able to do this, on a smaller, and less vitriolic (consider the context), scale, with the Irish, the Italians, Jews, and other groups who were initially seen as outsiders and “others”. I believe we can do it, it’s only a matter of IF we will do it.
Conversations lead to political action. Political action has the capacity to become policy. Policy is what got us into this mess, policy will get us out. Policies that address the systemic inequalities and inequities that we have allowed to continue since the 1600s can be reversed. Investing, rather than divesting, in inner-city neighborhoods and rural communities of Color, and in affordable housing, is a good place to start. Concurrently, provide incentives for private industry to invest in these same communities which will provide stability in the short term and opportunities to build wealth and roots in the long term. Encourage cross-sector, cross-state, cross-boundary (urban-rural) partnerships. Get creative, that’s the future of our macro economy. Creativity has always played a major role but that role is increasing exponentially with each passing day.
It only takes 1 person to start the cultural, political, social change, that will move us out of the past centuries and into the future. When police are able to choke a man to death, as he gasps for air and hoarsely whispers, “I can’t breathe”, and we don’t hold them accountable; or they drive up on a child who is playing with a toy gun in a park (as millions of other children have done for a century or more), jump out of a squad car and shoot him without bothering to ask what he was doing, and not be held accountable, we have policy issues that need to be addressed. We have a nation that needs to project a voice that is clear and confident and forceful and which tells those in charge, one more minute is 60 seconds too long.
Policies influence culture, culture shapes heritage, heritage is used as a symbol to protect what is being lost. America’s heritage is not built solely on the false narrative of White superiority, but that idea gets far more attention than it deserves. White supremacy and superiority is a fallacy that needs to die. America was not founded as a place for White people to reign supreme, nor was it built by the toil of White labor alone. Without the multitude of diverse voices and colors working together, we do not achieve the status of SuperPower, the status we still hold, if only for a while. Without the contributions of the multitudes, we are Atlantis, a great story that provides fairy tale material but no actual contribution to our global community. Without new and dynamic policies that address our greatest sins, we will most certainly go down in history as the greatest nation to ever fail. Let’s not fail, not here, not now.
The United States has entered a new era. It is not an era defined by our politics, though they have played a role in getting us here, and it is not defined by our technological advances, though they too are important. The new era in which we find ourselves is defined by a gap, or a divide, a chasm between those who are on financially solid ground and everybody else. While we’ve experienced time periods similar to the current situation, in our nation’s past, we’ve never witnessed anything on this scale. The bad news is, it’s going to be difficult to find the political will required to address the problem. But there’s good news too… political will is only half the solution.
Large swaths of rural America have been stagnating or declining for more than a decade — some much longer. Simultaneously, many of our urban centers have experienced similar negative changes that have affected not only the physical place but more importantly, and no differently from rural areas, the people who call those places home. The reasons for each of these occurrences is not dissimilar. A combination of disinvestment (some purposefully, some not by choice) and an exodus of the young and creative folks, who are responsible for much of the entrepreneurial spirit we endeavor to, has left a significant hole that no amount of hard work can replace.
There are many exceptions that can be found, in both cities and smaller towns, but exceptions are not rules and exceptions are not always replicable, for a variety of reasons. In order to reverse current trends and correct the situation before it sets, several initiatives must be undertaken. Some of these ideas will work in geographic locations across the board (regardless of size or setting), others will be relevant to one place or another, and all will have people who naysay or attempt to discredit them as too far reaching or way-out-of-the-box; but at the end of the day, if major changes are not instituted, many cities will devolve into unrecognizable pools of caste and class and thousands of small towns will dry-up and cease to exist.
Rural places, like the one I grew up in, have been trying to find ways to remain economically and socially viable while their populations have shrunk, their tax-bases have likewise decreased (due to both population declines and wage stagnation), and their futures have become increasingly uncertain. This is not the case for all rural locales, but it does represent a significant portion of greater America. In many of these places, there is a strong desire, among some, to get back to the “good ole days” when life was “simpler”. The problem with that line of thinking is that that America, which was built on a combination of manufacturing, agriculture, and major infrastructure investments, ceased to exist more than 30 years ago. While we are in desperate need of new massive infrastructure developments (yet uncertain whether or not they will materialize), agriculture and manufacturing opportunities have declined as technological advances, outsourcing, and increases in productivity and efficiency have eliminated many of those jobs.
Regardless of where one lives, the loss of good paying manufacturing jobs, between 1980 and today, has had some sort of direct or indirect effect. When a small town or a big city loses manufacturing jobs, that impacts the workers, the family’s of the workers, the bartenders and servers that relied on them, the hair salons and barbers, the auto-mechanics, healthcare facilities, public schools (as local tax revenues decrease), movie theatres, retail stores of all types, etc., et al. We’ve seen it happen in small and medium size cities and former boomtowns like Milwaukee, Cleveland, and Detroit. And while many of the mid and small towns have found it more difficult to rebound after such losses, the situation in some of our urban metropolises is less dire, if only for the promise that comes from having a large and diverse pool of talent amassed there. Some of these places have taken steps to re-imagine themselves as hubs of the new creative centers that will carry their regions forward. Others are still trying to understand how best to tackle the issue; and a few seem not to be paying any attention to the plight of the impoverished, or the disparity between the two Americas.
In his new book, The New Urban Crisis, Richard Florida outlines several of the factors that have created the current financial situation and then lays out policy initiatives that might best address these problems. The overarching theme reinforces what we have come to know in these past decades. The future of industry lies in creative thought processes; and in places that generate more ideas, we will find more jobs, better paying jobs, and more opportunity for those on the lower rungs of the economic ladder. However, that does not mean that poverty will magically disappear as cities and regions reconfigure their plans to attract and retain more of this crowd. But it does provide the impetus, in the way of taxes, to supply the necessary services required to alleviate much of the poverty we have today.
Another idea that Florida (as many others have) points out is the benefit of diversity in a city/workplace. It is no coincidence that places with greater diversity have more success, regardless of the enterprise. Be it big or small, public or private, local or international, those ventures that include more diverse voices in the mix are more likely to find success. Part of this has to do with people bringing different experiences into the group, which can spark a completely new, and related idea, from someone who had never been exposed to radically different thought processes. Additionally, stepping out of one’s comfort zone (another part of the practice of working in a diverse setting) gets the mind to think from new perspectives.
Two other areas that Florida discusses in-depth are the need for greater investment in/development of mass transit (both within cities and between cities) and major investments in affordable housing for people/families who don’t make $100,000. or more, annually. This would address economic needs/issues in all areas of city and country, regardless of what divisions they feel may separate them.
Of course it doesn’t make sense to invest in high-speed rail between Eau Claire, WI and Ames, IA; but if we think about the potential for interactions between the knowledge bases surrounding and between locales (agriculture, manufacturing, energy, and the technologies that have not yet been realized), then maybe it makes sense to have some form of transit that could more easily connect people in those places. Having more modes of transport that connect major centers of industry, trade, government and hi-tech, can only benefit our future generations. Investing in great transit (aside from flight-based) that connects Des Moines and Minneapolis/St Paul (via Rochester – Mayo Clinic) and Chicago and Des Moines (via Madison – Univ of WI) with additional, and lower cost, transit options to carry people to destinations that are off the beaten path, like Ames and Eau Claire, would serve as a type of web that can create, within a predominantly rural region, corridors of knowledge that are specific to their needs. It would transform a disconnected or loosely linked place into a ruralopolis.
To be able to think more clearly about the challenges that we face, it is best to have a list of the issues/problems that need to be addressed. I’ve come up with 10 items that I have either witnessed first-hand and/or have been discussed by individuals who have researched and written about the issues. From Horace Cayton & St. Clair Drake (Black Metropolis: A Study of Negro Life in a Northern City – 1945) & Michael Harrington (The Other America – 1962), to Cynthia Duncan (Rural Poverty in America – 1992), Richard Florida, Stefanie DeLuca (Coming of Age in the Other America – 2016) & Matthew Desmond (Evicted: Poverty & Profit in the American City – 2016), to name but a few, many people have spent years, if not decades, studying the problems and working on solutions. The list is not exhaustive by any means and it applies to both urban and rural, and the spaces in-between — with the rural covering a wider scope of place and the urban drilling into specific problems in pockets of cities.
Lack of money (wages, tax income/base, savings)
Loss of jobs
Loss of culturally significant attachments (many of which are tied directly to former manufacturing plants and the products they made as well as the local entities they supported)
Loss of the “sense of place” that helped define people
Loss of incentives that might retain more of the young adults
Lack of diversity, which exacerbates the lack of new ideas problem (more pronounced in agrarian and sylvan settings)
Insufficient planning for the future
Insufficient action on future plans that have been developed
Lack of a clear direction
Desire to return to previous decades when life was simpler, this further inhibits the creative thought processes that are needed for progress to occur
So how do we address all of this while maintaining fiscally sensible spending habits and without destroying communities in the process? The answers are not complex but they require buy-in from people at the local level. Mayors, city councils, school district administrators, businesses of all sizes, and the citizenry must get involved with the operations and revitalize the place from the ground up.
The first step in the process is creating a plan. And planning, whether for a ruralopolis region or for a smaller area encompassing several large metros with interspersed rural constituents, requires relationship building. Mutual trust and cooperation concerning the long-term goals will be paramount to the success of the plan. The people that make-up the planning committee should be representative of every group and every area within the defined territory and the work must include all of the necessary components of a region: affordable housing, jobs and industry, education, transportation, tourism and culture, government, and any additional pieces that impact the larger economic zone. The basis for the planning has to be developed with a “win-win” approach in mind; the alternative, zero-sum game, creates more losers than winners, which is how we ended up in our current situation. In the beginning stages of the process, funding options should be debated and implemented as quickly as possible…progress on this scale requires a large investment.
Raising taxes is neither popular nor easy. However, when small increases are made, incrementally, over a series of 25 years, they add up; and, they don’t negatively impact anyone’s business or individual income via one big bump. This type of enactment allows for well-developed plans to be put into place over a period of decades (similar to the way the Federal Interstate Highway System was introduced). Moreover, without adequate reserves set aside, for the unforeseen expenses, the best laid plans can be sidetracked and never get restarted.
New developments, and old developments given new life, should include mixed-use blueprints with a commitment to pedestrian friendly spaces. Integrating business, culture, low, middle, and high-income housing, on a human scale (keeping in mind density limits), attracts the widest variety of people to an area. Combined with investments in educational opportunities, both post-secondary and K-12, the integrated communities can provide opportunities to move up the economic ladder. Along with housing, business, public transit, and education amenities, green spaces are key; whether for relaxing or exercising, natural surroundings provide respite from the daily grind. Anything that can be done to attract younger and more diverse groups of people, can help achieve greater viability for the long-term.
And speaking of the long-term, investments in education are the best way to ensure a strong future for a region. Those cities/states that currently invest more in education (from pre-k through colleges of all types) are the places with the most opportunity for all people. Therefore, directing some of the new revenues (taxes) to local public schools, and investing in new post-secondary training options: e.g. pipeline programs tied to Technical & Community Colleges, certificate programs, or innovative high school programming that prepares students for a particular industry upon graduation. Education spending brings a greater return on investment (when thinking generationally) than any other type of expenditure. And, as an aside, education is not a business and trying to run it as such is a sure-fire way to fail the students; but, that doesn’t mean you can’t use business terminology and number crunching practices to analyze what’s working and what isn’t.
Once a young person has graduated from high school or completed post-secondary schooling, they need to be paid a living wage. If they are not, one of two things will happen; either they will move somewhere that pays them a living wage or more (depending on skill set), or they will remain in the community and not “give back” in terms of decreased: productivity, taxes, spending, and engagement, that they otherwise are capable of. Neither of these options are preferred if the goal is to increase economic viability and growth. Depending on your address, a livable wage might be $10.00 an hour or it might be $18.00 an hour, cost-of-living across the nation varies from one zip-code to the next. An added bonus, for the employers, is the data that shows a correlation between higher wages and lower turnover. Training can be a major source of spending and cost reductions in that area can be directed to higher wages. And don’t forget, the large middle class that made America’s economy strong for the better part of four decades was built in part on paying people a decent wage to do jobs that were neither highly skilled nor particularly difficult to learn. But they were paid well just the same (whether that was due to strong unions or employers who were concerned about their employees is not as important in this discussion) and they were vital components of their community. People working in low-wage jobs today should be paid similarly and given the same opportunity to take part in all aspects of the American dream.
As wages rise throughout a region (because other businesses will want to attract the best talent possible), and spending in local stores increases, economic vitality will attract entrepreneurs and new businesses will take hold. This can promote further growth; and, along with existing companies expanding, if demand warrants, the region will likely see more young people choosing to stay in the area or return to the area after spending a few years away learning new jobs or attending school. This is all part of a win-win scenario. But, be aware of the business wo/men who are looking to take advantage of your success.
There are corporations who like to play the tax break game. While it is true that businesses move for a variety of reasons, rarely do they choose a place just because it is offering the greatest incentives in terms of tax breaks; they typically know where they want to be and take advantage of cities that are hungry for new jobs. This is often done under the guise of job creation, which is ultimately seen as a victory. However, when the numbers come in, it turns out that all of the incentives provided, to attract the new firm, were not any better for the local economy so far as realizing substantial economic growth. And in the end, when corporations pay less, somebody else pays more — the members of the community. Or, those taxes are never collected, reducing services, reducing education funding, and reducing the ability to invest in new infrastructure that will attract other businesses and people. The most important piece of a successful business, in modern times, is having an educated workforce that understands how to problem solve. Therefore, collecting the taxes that fund local educational endeavors, is critical.
Creativity, in all manner of work, is central to success. Whether we’re looking at manufacturing, agriculture, hi-tech, service industry, sales, healthcare, education, or anything else, a workforce that can help streamline systems and integrate new technologies is key to keeping local, regional, and national economies growing. Whereas R&D was once tasked with innovation and finding more efficient ways to increase productivity, all employees are now asked to provide their input. This is to say, those places that invest the most in education will likely be the same sites that will experience the most growth.
In the midst of planning and designing, and building, politics will inevitably become an issue. Localities should push for more control over allocation of funds. States, and the Federal Government, should work with local officials to allow for this to happen with a degree of oversight to ensure Civil Rights laws are not being impinged and to make certain that protected classes are not being left out of the distribution. If the community has a bigger say in how and where tax dollars are spent, their buy-in, into the big plan, is strengthened and their engagement in and support of the big picture can work to bring in others. It is a model that requires inclusiveness and a “we are” attitude to enlist those who are unsure of the “progressive” agenda that has been undertaken.
When we think about those who are on financially shaky ground (to include all the “middle class” folks who are living paycheck to paycheck), we have to remember that: financial hardship and/or poverty is not a state of mind; poverty is not caused by laziness or a lack of morals; it is not a “culture”, as some would have us believe. Poverty, and therefore the decline of a place, has everything to do with policy and practice. Which policies have been implemented that have advantaged some and disadvantaged others and which policies have not been implemented because they are cost prohibitive and targeting the “takers” of society. What impacts have these policy decisions had on any individual’s ability to grow up in a stable neighborhood and attend public schools that are well funded? Which policies have been made law only to see state and local governments find loopholes and not allow the law to be practiced as intended? How do we place blame on the person who has had far fewer opportunities to excel and succeed and far more impediments placed in their path? These are the realities we must consider when thinking about how we’ve come to this point, socially and economically, in a nation such as ours. In his most recent book, Florida states, “Poverty occurs in the absence of institutions that unleash the creative energy of people and neighborhoods, or, even more so, when there are dysfunctional structures that harness and leverage these clusters of human creative energy.” If we provide the spaces for people to learn and to grow and to fail, without fear of that failure being an end, rather than a learning opportunity, we can build a web of interconnected regions that will carry us into the next century and beyond.
The work of building a new and better kind of society is not only needed here, but also in many countries around the world. This too was an area that Florida spent time discussing and the similarities that are found between the various locations is telling. He states:
“Lacking the kinds of basic infrastructure and division of labor we take for granted in the advanced world, they were forced to spend the majority of their time taking care of life’s immediate necessities: fetching their own water, bartering for and preparing food, and traveling long distances by foot or rudimentary forms of transportation. This left them scant time to devote to things that bring greater development—the further enhancement of their own skills and the broader development of their communities.”
This idea of time commitment dedicated to the preservation of life is not entirely different from what we see in our own communities, where higher levels of poverty have taken hold. People are spending greater amounts of time surviving which leaves less time (energy, money, etc) to focus on personal growth or developing ideas that could become money-making ventures, i.e. businesses. We don’t have to sit back and watch America deteriorate, we have the people power, the funds, and the work-ethic to make this country work to everyone’s advantage, we only need the will to make it happen.
Foreign policy is hard. Really. Really. Hard. Public policy, generally speaking, foreign or domestic, local or national, big or small, by the very nature of its process, is not easy. So when we look at what is going on with the current administration’s efforts around governmental policy of every variety (a resounding failure in the First 100 Days), it is worrisome to imagine what comes next.
Before delving into the myriad reasons that foreign policy is so difficult, let’s consider one domestic policy issue that, while clear-cut in its desired outcome, was a very chaotic and drawn out process (State-by-State) with the Supreme Court making the final ruling: gay marriage. This will provide context for the difficulties encountered when leaving the home-land to work on hairy situations.
The crafting of domestic policy is an amalgam that often brings together actors with differing ideas about how to achieve the best outcome, based on their views surrounding the issue. The State of Minnesota used a ballot measure (2012, Minnesota Amendment 1) which allowed the voters to determine the outcome of marriage equality; and many other States used the courts to provide legal status for same-sex marriage, prior to the Supreme Court’s ruling. On one side of the divide was the group that opposed any legal recognition of same-sex couples’ unions. The opposing view held that societal laws have no role in restricting a gay/lesbian couple from carrying out their lives in the same way that hetero relationships are affirmed. Within each camp we found various degrees of difference (domestic partnerships, civil unions, etc, etc); but at the end of the day, one was either pro-marriage for all consenting adults, or anti-same-sex marriage. Even with an issue that was so clearly defined, the messiness and complexity of the legislative affairs and public maneuvering/posturing/messaging led to many heated debates, broken relationships, and fissures that have not yet been healed. And that’s just a taste of what happens in the recipe-making of local domestic policy affairs. Imagine working on this topic with Nigeria.
Foreign policy is a world unto itself. It is, like any policy matter, made more difficult when opposing beliefs or ideas require oppositional actors to find common ground (compromise). Additionally, barriers created by language, culture, and custom, conspire to increase the already difficult job of the principal negotiators. For these reasons, it is best to have learned, seasoned, professionals when attempting any type of serious foreign policy matter (Jared Kushner is not the walking embodiment of these requirements). And… the ability to place everything into the proper context is crucial.
Foreign policy requires a great deal of time and effort, again, like the domestic type, but more so. One can’t simply decide to negotiate arms treaties, agricultural assistance, economic development & trade, environmental concerns, human rights, conflict resolution, foreign aid, terrorism, and many other international public affairs of all form and fashion, without putting in years/decades of research into those matters. It is for this reason (the knowledge factor) that we should act with caution when making decisions that will affect people in multiple countries/world regions both directly and indirectly. The outcomes of these negotiations are potentially far more disruptive to the planet as a whole.
There are many countries with whom we share a long history and have therefore learned how to work together for mutual benefit. When it comes to working out trade deals with Canada, Mexico, the European Union, Morocco, Japan, South Korea, China, and many of the countries of the Caribbean, Central, & South America, we usually know what to expect. We have been interacting with these governments for more than a century, in many cases. And, with a few exceptions by a diplomat or politician, we have maintained strong ties, making for fewer hang-ups in any potential agreement. That doesn’t mean that bargaining with these countries isn’t difficult, it just means that we are better prepared based on historical precedent and the faith that our deal-makers are up to speed on the economic conditions, popularity of elected officials, cultures, histories, values, mores, and customs/mannerisms in said country.
Conversely, conducting negotiations and treaties with governments that are not inclined to trust us, find our tactics oppressive or strong-armed, or simply don’t like our elected officials, can lead to obstacles at every turn. We’ve witnessed this play-out as long-standing feuds with established States and seen it happen with newly formed governments (post U.S. exit); the process is also more difficult when working with newly formed countries. With every new unknown comes the potential for error. Whether it is making a favorable reference to an unpopular member of a former administration, a translation gone awry, or a choice of clothing accessory, the pitfalls awaiting a delegation are plentiful. Working with governments that are neither similar in design nor sharing in all of the values/norms that our country adheres to can make for tough— really, really, tough, negotiations. This is the reality of governmental deal making across borders. To say it is different from making real estate/golf course/hotel deals, is to say, LeBron is a pretty average basketball player (and if you’re even thinking about speaking those words out loud, keep your pie hole shut).
Another issue that comes into play is “interests”. While we may have much in common with another nation, our interests are not always aligned with others’ national affairs. This can, and does, make it more difficult for the pundits and other non-actors to appreciate the final arrangement; both for what it accomplished and for what it didn’t unnecessarily involve. Sometimes it means giving up an incentive or condition in order to promote peaceful coexistence between other nations. Sometimes it means waiting longer than is necessary/recommended to take action, knowing that in the long-run, it often is the wise choice.
It is possible to condone while cooperating, control while compromising, and work toward win-win solutions, rather than playing a zero sum game.
We can’t afford to proceed down the path of reactionary policy measures. This not only destroys our ability to shape world affairs (which we must continue to do, given our current place in the global spectrum— whether we want to or not) but more importantly, it weakens us in the most important area of foreign policy negotiations, credibility. If we can’t be trusted, we have nothing. Our military might won’t save us if Russia, China, North Korea, Iran, and 47 other countries decide that we are full of shit and no longer worth dealing with. Veracity must be a norm that is not compromised for short-term gains— and it must, absolutely has to, start at the top. This is not optional.
Addendum for anyone working with/near/for the administration:
Alessia Cara is not a foreign policy expert; however, she is a Canadian, born to Italian parents, and she makes music that mentions policy, albeit briefly. Maybe the new administration should take a listen to her music and see what they can glean from the syntax/lyrics. Wild Things Here I mean really, it can’t hurt.
And speaking of the 808 (Roland TR-808, mentioned by Miss Cara in “Wild Things”), here’s another policy lesson. When working on getting a piece of legislation passed, or making diplomatic inroads in a foreign country, one must have a good sense of when a policy window will open, and then have the ability to exploit the opening with Usain Bolt type speed. Listen for the starting gun, i.e. focus on what’s being said and who’s saying it. Kick it MCA… Hold it Now, Hit It.
Stress. We all have it, to one degree or another, it’s part of life. But why? Why do we put up with it? Stress, medically speaking, and in manageable doses, is good for us, but who likes anything in manageable doses? Not us. Not Americans. We don’t do “manageable”. We go All Out, All In, All The Time. We like our heroes/heroines larger than life, our predicaments overwhelming, our dramas Real Housewives size, or bigger. We simply don’t like things that are manageable in any way, shape, or form.
This seems counterintuitive. Why would we want unmanageable stress? Why would we want to raise our blood pressure unnecessarily? Why would we want to spend money we don’t have seeing doctors we don’t believe and taking prescriptions we don’t think are working? (OK, I hear the murmurs, the crowd of folks saying “I don’t like stress, I don’t go looking for stress, stress finds me”, I don’t believe you). Whether or not you think you are intentionally engaging in stressful practices, you are.
Do you watch t.v.? Stressful. Do you argue with friends about politics? religion? the Dallas Cowboys and New England Patriots battle to be the most despised team in America? Stressful. Do you partake in team-building exercises at your office? Stressful. Do you dine at places that offer 18,637 menu choices? Stressful. Are you employed, unemployed, under-employed, overworked, underpaid? Stressful. Everything we do (aside from bubble baths, petting animals, & listening to Pink Floyd’s Dark Side of the Moon), is stressful. The problem isn’t that we do these things – these stress inducing “pleasures”, the problem is we don’t know how to engage in these acts dispassionately, like a good judge is able to do (with the case before them), maybe not a “so-called” judge, but a good judge.
Managing stress is essential to living a healthy life. We need some stresses to make sure we don’t get “soft” but we don’t need to take all of those stresses to bed, or make them a part of our physical being. Management, real management of stress, is essential…especially in the age of Trump (doesn’t matter if you love him or wish the “Witch Doctor” from Beetlejuice would pay him a visit, the man induces stress with his incessant whining and crying and bullying and lying). So there are two viable options available for most of us (that would include everyone who can’t afford to “get away” for six months at their villa in Manarola, Liguria). Manage the stress, or…stop caring.
This makes for a tough choice, for some. If you are of certain means, and not generally on the receiving end of aspersion casting (think White, male, “good looking“, like David Beckham, Tom Hardy, or Chris Hemsworth), it’s easier to say “fuck it, who cares!“. But, if you’re like the rest of us, the Betties, Als, Geralds, Janias, Estephanies, Juan Pablos, Ntsums, Xangs, Khadiijas & Suleymanns, the choice is not so easy. Our lives are more complicated in all matters relating to “us”. Caring, about everything related to who we are, how we feel, how those close to us feel, and even the concerns of those who aren’t close but are part of our larger community/humanity. We can’t say “fuck it”, it’s not how we do.
Stress defines us— who we are, why we exist, our raison d’être, so to speak (not the beer). It offers others a glimpse into what drives us, what sustains us, and why some days are especially difficult. We need stress, we just don’t need it to control us. So, rather than running away from it, or from who you are, figure out how to manage it and then help others do the same. What this looks like (management) will differ based on the individual. But remember, although we are individuals, we’re all in this together…well, most of us. And, as Prince reminds us, when “the elevator tries to bring you down, Go Crazy“. Occasionally, that’s the best response to any situation.
Are you ready to lower your stress? Are you Ready For The World? I am.
Well, here we are— 2017! It’s here! Really, this is it! I guess. I would say the event was anticlimactic but that would mean I truly believed something grand would happen, but it didn’t, and really, I had no expectations. I know that very little ever happens on New Year’s Eve but there is often a feeling associated with the coming of the new year (especially after the Longest December ever) and that feeling was missing this go-round. New Year’s Eve didn’t feel like a new dawn or a new day; it felt like the coming of a new school year…if you’re the student who spends more time hiding from bullies, looking for quiet places to read, and coming up with new sicknesses so as to escape the drama that awaits. It was—well…it was an eve.
Having spent the past month thinking about the possibilities that exist for the coming year (which is a weird exercise in positive thought process while remaining cognizant of the current realities), I’ve come to the conclusion that this is not the best use of time and is most certainly one way to drive oneself mad. Therefore, as a way to think about 2017 in different terms, sort of non-political, politically-motivated-(in most cases)-musical terms, I’ve figured out which songs will end the year as the Top 17 most played tracks (and a few more that will console, humor, and assuage the dark thoughts). They span a variety of musical styles and eras, and they will definitely get a lot of “air time”. Whether listening to Ryan Seacrest and friends, Pandora, I-pod, I-cloud, or spinning vinyl on the turntable, here’s the must-have list of music to get you through 2017 (and probably a few more years). And if you’re wondering how this ties into policy, consider these songs as a catalyst to define “the problem”. Formulate ideas about how to address the problem. Implement the “solution” to said problem. And, then, after some time has passed, evaluate your outcome (and don’t feel the need to tell everybody about the results; most of the time, nobody will read your findings, and those that do will question your graphs and say they are irrelevant and/or hard to understand (this is not your fault, graphs can be hard)).
#17) Patience – Guns & Roses: We will count on many virtues to get through this stretch of instability, weirdness, cockamamie, tomfoolery, downright inane ideas, & more, and patience may be the most important of these virtues. Keep a paper bag handy for those times when you are completely out of patience and just need to breath deeply, in a personal space. The melancholy of November Rain will also be popular, especially after a good deep breathing session.
#16) Ugly – Fishbone: If I had to choose one word to sum up expectations, this is it. And so it goes in the world of politics, policy, public affairs, personal vendettas, polarizing platforms, patriarchy, & people who are predisposed to prideful displays of dopiness. As somebody kind of famous probably once said, “it is what it is”.
#15) The Revolution Will Not Be Televised – Gil Scott-Heron: The revolution was not televised in the ’60s & will not be televised this time either; the revolution takes place in the mind. Once we, collectively, get on the same page, the revolution will happen through the will of the people. Just remember what the crow says, “CAA” (not all crows enunciate the “w”), Communication, Action, Advocacy. Communicate with everyone, not just those you agree with. Don’t simply discuss what needs to be done, MOVE on those ideas. Advocate, advocate, advocate; if elected officials “don’t know” something is a problem, call, email, write a letter, visit your leaders at their office, get their attention somehow.
#14) The Times They Are A Changin’ – Bob Dylan: It’s true. And, it’s happening at rates of speed much greater than we’ve ever seen. Change: political; social; economic; demographic; linguistic; industrial; religious; and even the ways we think about change; is moving at light speed, or faster. We might be overwhelmed by the rapidity with which this is happening, but if we focus on those items that we can exhibit some sort of control/influence over, together we’ll get through. It’s Alright Ma (I’m Only Bleeding).
#13) Wake Up – Rage Against The Machine: A group that never backed away from making a political statement, Rage produced a lot of music that made people stop and think about what was happening in the politics of the day, with historical references to add weight to their argument. Their music has awakened many a young person to injustices that are happening in their own backyard. Killing in the Name is another piece that provides added effect for those who are having trouble getting the sleep out of their eyes. When an unusually ridiculous event occurs and you need to let loose on the punching bag, crank up some Rage.
#12) Changes – Tupac: The changes we’ve seen in our relatively short history, are immense. That said, we have a long way to go before we reach an equitable society. Listen to Tupac’s words, then listen to Sam Cooke and Billie Holiday. Reflect on the struggles, the realities, the lives— fire yourself up, and get moving.
#11) True Colors – Cyndi Lauper: This has a “punchers chance” of being Song of the Year as we will constantly be reminded that the True Colors of some Americans were on display & “This” is exactly what was requested on 8 November 2016. Now is not the time to shake our heads and hope for the best, we need to talk to people; people we don’t know, people we think we have nothing in common with, people who are—people. The urban-rural divide has always existed and it’s gotten more intense as our politicians have exploited it for their political gain. We’ve gotta call them out (the politicians) and discuss civic matters with our fellow citizens that live in “those” places. Sure, it will be uncomfortable getting to know folks who you feel you have nothing in common with, but I assure you (as a person who spent the 1st half of my life in a small farming/blue collar/industrial community, and the 2nd half of my life in a variable mix of metropolitan areas in numerous locales around the country, working a variety of restaurant, retail, & education jobs) we have far more in common than you think.
#10) Follow Your Arrow – Kasey Musgraves & Details in the Fabric – Jason Mraz: (it’s a tie) When the going gets tough, it’s hard to remain true to the person you are. Surround yourself with good people, good food, good energy, & constantly remind yourself of who you are, how you got “here”, and where you’re headed.
#9) Wolves in Wolves Clothing – NOFX: Released in 2006, this song is as relevant today as it was a decade ago.
We are Rome, Aztec Mexico, Easter Island paradigm We are followers of Jimmy Jones, cutting in the kool-aid line We are Animal Farm Pigs, we are a Terry Gilliam film We are fear Oligarchy, we are wolves in wolves' clothing, We are this planet's kidney stones In the process of getting passed, metamorphosis from first to last A system breaking down beyond repairs A product of three million millionaires, a hundred million easy marks We are Marie Antoinette, we are Joseph McCarthy We've finally become the divided states A nation built on freedom, fear, and hate, the denotation of Irony We all want a Hollywood end, but we're getting a foreign one The script has already been penned, and titled, "the epitaph of a drowning nation"
#8) Take a Minute – K’naan: Time has to be made to give thanks for what we’ve got; recognizing all the people who have provided for us and played a role in our continued existence. Some of those people are truck drivers, farmers, factory workers in Detroit & Elkhart, artists in Oakland & Baltimore, teachers, service industry personnel, health care professionals, contractors, artisans of fine cookware and china, musicians, law pros, activists, brewers, dockworkers, academics, poets, saleswo/men, athletes, and volunteers, et al; they are all important to our daily lives. Thinking about our fellow Americans as being a necessary component of life allows for greater appreciation of our shared experiences, joys & sadness, and our reason to progress. We have differences but we are not so different.
#7) What Do You Mean – Justin Bieber: Along with Sorry, (Lo Siento) and Where Are Ü Now, Bieber will be lauded for his unintentionally written future-present political masterpieces. With each new Trump-Tweet aimed at “guiding” foreign policy, we will hear people, the world over, screaming, “WHAT DO YOU MEAN? HOW IS HE IN CHARGE OF ANYTHING?” And millions of people in Los Estados Unidos responding “SORRY! We didn’t really think it would get this bad; it could be worse…right?” Knowing full well it really couldn’t be that much worse but practicing self-delusion as a means of self-preservation. After a brief moment of reflection, the phrase, “Where are you now“ will replay in our minds until we are snapped back to reality.
#6) Yes We Can – John Legend & will.i.am: We can. We will. We must. Remember that it’s about the long game. Short-term gains at the expense of long-term foundational achievements is neither prudent nor practical in the “business” of nationhood. We’ve done it before, we can do it again!
#5) Man In The Mirror – Michael Jackson: “If [we] want to make the world a better place, take a look at yourself, and then make the change” None of us are perfect (shocking, I know). So put in the time, make those changes and then start having those hard conversations with your frenemies and others with whom you experience unpleasantries. Tell them, The Way You Make Me Feel, is not ok. And if that doesn’t work and you get the sneaking suspicion that They Don’t Really Care About ‘Us’, focus all of your energy on Getting Out The Vote! Some of the folks we’re going to be hearing from are Smooth Criminals and the only way to get rid of them is to vote out the Head Tweeter.
#4) I Hold On – Dirks Bentley: It’s the message we need to hear everyday. Times will get tough (if you think we’ve already experienced the worst of it, Hold On!). The key is to remember that unless the world ends via nuclear holocaust (and I’m not denying the plausibility of that), this too shall pass. In the meantime, it’s going to be a rough ride; so buckle-up, find a little liquid courage if needed, and forge a path forward.
#3) No Woman No Cry – Bob Marley: Considering it took us nearly 150 years (in this country) to figure out that a woman’s vote was just as important as a man’s vote, we shouldn’t be surprised that it will take at least 100 years to see the first woman elected President. 2020 would be a fine time to make that happen. We might think of it as a Redemption Song.
#2) What Goes Around…Comes Around – Justin Timberlake: JT will likely have several selections that make the year’s end Top 50 list: Cry Me A River (this will get more play as we approach November and buyer’s remorse really starts to kick in); Sexy Back (this is the song that will be put on repeat as we come to terms with the lack of class, dignity, and general civility that will be on display, from Day 1). As for the #2 hit of 2017, WGA…CA will be played by millions to remind the anti-Obama crowd, especially those who took delight in every obstruction put forth by the House and Senate, that the Golden Rule means what it says.
#1) Fight The Power – Public Enemy: Every Day All Day; use your “Voice” to bring attention where needed. This may come in the form of art, science, math, writing, history, sport, or just showing up and doing what you do, everyday. Fight for what is good. Fight for what is right. Fight for what is necessary. By Any Means Necessary.
In addition to those hits, several more songs will help us through this coming period of uncertainty. Additionally, make sure to take care of yourself in order that you may do your best to help get this country back on track. It’s going to take a real team effort and I know we’re up to the challenge.
Talkin’ Bout a Revolution – Tracy Chapman:
Not Ready To Make Nice – The Dixie Chicks:
Pepper – Butthole Surfers: (Listen to the lyrics and try to imagine different members of the 45th President’s administration in place of the fictitious figures. Not hard to envision these scenarios).
I’m done listening to older generations bitch about Millennials (born 1981-2000). It’s time to take stock of a few items that apparently have gone unnoticed by some Gen X-ers (my generation) & Baby Boomers. For ease of reading, I’ll use numerals and letters, easier to refer back to for “older folks” ;).
- The majority of these young folks have come into adulthood in the years just preceding and following 9/11. If you think that they were less affected because they were too young to understand the magnitude of that event, think again. If you think they would be able to shake off the feelings in a few years, forgetting how much our society changed on that day, you’re wrong. If you think the wars in Afghanistan & Iraq wouldn’t mean much to those who didn’t actually step foot on the battlefield, guess again. They have experienced just as much psychological stress as the rest of us, if not more. Their lives changed in dramatic ways just as they were supposed to be solidifying a trajectory for adulthood. And yes, many of us have individually gone through major changes, difficulties, chaos, but as a generational experience, this was pretty huge.
- They were implored to get all the education they could get. They had to be able to compete on a global stage, they needed to spend countless hours studying so that they might score high enough on the ACT/SAT to get into the best college with the best programs (and this is where we see the rapid increase in the segregating of the students into “tracks”, another issue that affected them intergenerationally). They were pushed not just to succeed but to excel, they had to be the best, or at least amongst the best. Simultaneously, they were being introduced to all the new technologies of the day and told they must learn how It works because It is the future. The stress that this placed upon them was immense.
- Not everyone went to college, but that doesn’t mean they weren’t getting smart as well. Rigor was part of the K-12 program; and along with the life events they experienced, they received the best public education that our country had ever offered. So in addition to the smarty pants’ who were getting a B.A./B.S. there were a lot of intelligent young people with a high school diploma running around the country. This did help them, initially, the mid to late 1990’s offered a pretty strong job market and gave this group hope that the future held the same promise for them that it did for their parents and grandparents. If only they knew what was coming.
- College costs: Along with getting as much out of high school as they could, they were strongly encouraged to get a college degree. I don’t think everybody needed/needs a college degree but in today’s world, some sort of degree (2-year, 4-year, graduate, etc) is more often required for many jobs, so they did. If college costs had risen at rates that were similar to the rest of our consumer goods, they would have been ok, but that wasn’t the case. Between 1980 and 2014 the average cost of tuition at a 4 year institution rose by 260 percent. That’s a lot of dough. So they coughed it up, or more likely, borrowed it. Not a big deal though, because in America, we can count on economic growth like we experienced in the 1990s, with the job market doing great, no worries—except, that didn’t last.
- After 9/11, Congress backed George W. Bushes plan to cut taxes (2003), his second big tax reduction and this one while two wars were being waged. The stupidity of such an act belies the common sense of a fifth grader. This was not the kind of thing that would benefit a forthcoming generation (skyrocketing deficits and all).
- The economy stagnated as did job growth in the Bush (43) era, until it stopped stagnating, and the bottom fell out. The housing market is most certainly a significant factor in this episode and its long-term consequences are still being felt today. Many Millennials are nervous about investing in a home as they can’t say for sure that: A) it’s a good investment B) not to mention their student loans C) and many are working jobs that are long on benefits (like free pizza fridays) but short on actual wages, and D) depending on location, there may not be a whole lot of affordable housing (rentals) which tends to have an effect on previously affordable homes (drives prices up).
- Jobs: What happened to all the jobs. Well, in addition to the economy collapsing in 2007…’08…’09… We lost a lot of jobs in the prior 25 years. Some businesses wanted to take advantage of cheaper labor overseas. Some needed to downsize or rightsize to account for market trends and new technology. Others found newer, more efficient methods and were able to increase productivity without increasing payroll (also known as: hey, I got new responsibilities (formerly Ted’s responsibilities), and without a pay raise, woo-hoo, they must really like me!).
- Speaking of student loans (4,6-B), this is one area that the government could most certainly do something about. It is in the best interest of everyone to have an electorate that is well educated (regardless of what type of work you do, you should be smart about it). Student loan interest rates, via Federal loan programs are currently set between 3.76% – 6.31%, and private loans can be several percentage points higher. Decreasing these rates to 1.5% – 3% would go a long way to cutting down on the total cost and the length of time required to pay back the loans, which means more money into the local economies, more money into savings/retirement, more money into the kids/grandkids college savings accounts. Having large debt, at a young age, is stressful; and more stressful when the good paying jobs are in short order.
- Student loans part II, or college tuition: Colleges need to keep the lights on, pay the professors, grounds and maintenance engineers, purchase the newest equipment (especially important in healthcare, manufacturing, computer technology, and aerospace courses), provide some sort of space for living, congregating, studying, and building camaraderie; but many schools have gone overboard on the extra amenities for the sake of attracting the “best & brightest”. This, along with bloated administrations and ridiculous salaries for the coaches of the ball teams, leads to costs being outlandish. And it would be easy to argue that it’s all worth it, if we still lived in an era of plenty; plenty-o-jobs, plent-o-salary, plenty-o-benefits, plenty-o-help for those in need, but that’s just not the world we’re living in.
- The perfect storm of the aforementioned crash of the U.S. economy (6), the housing market bubble popping (6), the loss of jobs over the prior 25 years (7), and student loan debts/college costs quickly rising (4,6-B,8,9) all helped lead us to where we are now. It’s a very different world than the one “we” grew up in, and their path getting here has been riddled with potholes, plagues, and sandstorms, different from the ones we experienced.
Here’s the deal. Every generation hears from previous generations about how much easier the youngens have it, how much tougher the older generations are, how today’s youth whine too much, don’t do this right, don’t do that right, and generally screw up the country. It’s not true, none of it. While we can say that the older generations have done a lot of good things, they/we have f*cked up plenty as well.
So back off the young folk. Don’t get mad when they get “all smart” on you. It’s not their fault that they spent so much time preparing to do battle with the world’s smartest Millennials. Give them some credit for handling all the stress they’ve been dealt and moving forward in a way that makes sense for their future, not ours. Each generation does what it sees fit to best accomplish longevity for the herd, they are no different; they are finding their own way. As Jeanine Tesori said:
“If you’re doing something new there is always a sense of fear or foreboding but you’re in new ground and you have to get out your machete and cut a new path”
Ever Forward Millennials, just like the rest of us.
The election is over; the winner declared. Thankfully, we were assured that it was going to be rigged, so we don’t have to feel quite so bad about the results we’re seeing (they could have rigged it so it was “bigly” ugly). America has spoken; even those individuals who willingly chose not to cast a ballot (which excludes the vast majority of folks caught-up in our criminal justice system) and so we must reflect upon what has happened & come to grips with our new reality (to include pending court cases, etc, etc, for the future Commander-in-Chief).
It could be worse: the earthquakes affecting Oklahoma could increase in size and scope and team up with the San Andreas Fault and the Ramapo Fault, to cause much greater chaos (think Steph Curry, Klay Thompson, & Draymond Green playing in a 3-on-3 high school tournament; destruction).
First we need to understand how this happened… here’s my theory. The expansion of broadband internet and all technology in general, which includes social media apps and everything that goes along with that world, has done what no prior presidential nominee in our history has been able to do—it has allowed for the vast expanse of disaffected voters from all corners of the country (this group is predominantly White with more males than females, if only by a few, and typically over the age of 35, though they don’t discriminate against millennials who are “with them”) to come together in a unified effort to elect a person who represents “Hope”, to “them” (a Hope that shares four letters with the “HOPE” of Barack Obama’s presidency, but not much else).
Prior to Breitbart and other alt-right type websites penetrating the rural landscapes of America, people felt that they were part of a small group of outsiders that wasn’t represented by the folks in Washington. Sometimes they would vote, sometimes they wouldn’t and the outcomes were always the same; the issues they cared most about wouldn’t get the attention that they deserved. But this election cycle, they figured out (with the help of all that technology) that they aren’t just 25 here and 50 there, they are tens of millions strong; and when combined with a few more million who, to put it mildly, despise everything the U.S. government stands for (except the military, border patrol, road repairs, medicare/caid, corporate welfare—ok, there are a lot of things they like that are provided by the government), anyway… they could give a bump to that “special” candidate who speaks their language. And 2016 provided just the guy to make them feel as if somebody cared. Somebody said “I hear you and I’m going to do something about your plight”, as if they were Israelites wandering in the wilderness.
It could be worse: climate change could speed up at an exponential rate leading to the reintroduction of dinosaurs as animals revert back to the forms that served them best in tropical climes (remember what happened in Jurassic World?)
The real problem for me, and many millions more (maybe billions if we include the rest of the globe), is two-fold. One, the “chosen one” is extremely foul in his manner. His blatant disregard for niceties in the company of children, his mocking of people with disabilities, his ridicule of veterans of all ages, his incessant vitriol and lack of respect for the entire genus of humans falling under the designation of “non-male, non-white, non-hetero, non-cisgender conforming, & non-christian,” is enough to make one physically ill… and yet it didn’t seem to bother others. In fact, some actually embraced their role as “deplorables”.
It could be worse: the “deplorables” could be abducted by aliens and become “super-breeders”, able to pop out a baby-deplorable, every 31 days or so
And two, he is genuinely clueless about public policy issues, as public policy relates to, oh… say… everything; including everything that he’ll be expected to deal with for the next four years. He knows about real estate (though he often makes bad bets on it) and he knows about making deals (but I’m not sure if that means good deals, bad deals, or black jack deals), and he knows about hair product (which has almost nothing to do with governing and public affairs); but policy, the kind that is a fundamental part of the job for which he has just been elected, is not in his wheelhouse. That scares me, a lot, and it should scare you. Even if he appoints really really smart people to help him out, it is still the job of the President to make the final decision and if he doesn’t know which end is up, he might be diving towards the bottom as his scuba tank is running out of air.
It could be worse: all of Ecuador’s volcanoes could erupt simultaneously and the ash and smoke could cover the Amazon rainforests destroying our greatest source of carbon dioxide filtration
When a candidate does the things that he did, says the things that he said, and then gets the kind of support that he got, it makes me wonder, just how far we have come since 1865? On the one hand, we drive cars, fly planes, text by voice, and prepare meals without actually preparing anything. While simultaneously we see Rebel flag flying yahoos screaming at Black people that they should stop talking about slavery, because it was “so long ago” (is that ironic?) and wearing t-shirts that promote division and killing, not unity, amongst the people. They are incorrectly channeling their anger at a group of people who bear no responsibility for the loss of American manufacturing jobs or the financial situation they are facing.
It could be worse: the U.S. treasury could announce that all U.S. dollars are being converted to bitcoins and you only have 24 hours to trade in all your cash, and it’s 5:00 on a Saturday (hope your bank has Sunday hours)
Now don’t get me wrong, many of the people who voted for the male candidate have legitimate gripes about how American corporations have acted in the past 30 years. The businesswo/men who actively chased larger profits, at the expense of American jobs, were only doing what they were taught to do in business school, think of the bottom line first, everything else second. They didn’t let long-standing community ties interfere with expanding operations in new countries and they never turned down an opportunity to take advantage of lower wages elsewhere. But how did a guy, who encouraged these very behaviors, become the savior of the “working man” (and the working man’s women)?
It could be worse: we could live in a country where every job comes with a designated home, in a designated neighborhood, based on genetic markers that are entered into a central database at birth, and used to “guide” us through this difficult existence
This group of voters is angry about NAFTA (and potentially TPP) but don’t spend much time thinking about mechanization as a significant factor in the demise of blue-collar jobs (it’s a significant factor). They haven’t considered the impact that Wal Mart et al. have had on driving down prices of goods, and wages paid, both here and abroad (which plays direct and indirect roles on wages and job creation in this country). They don’t consider the economic ups and downs that are part of our history as well as our long-term future (part of the economic fabric of markets). And many don’t consider the strong possibility that jobs will never be as plentiful as they were in the 1990s (peace-time), 1960s (Vietnam) or 1940s (WWII); their assumptions are based on past experience, not future uncertainty. We need to make space for critical thought that considers the context of historical settings, current realities, and future possibilities.
It could be worse: science could turn out to be a complete fabrication created by people who hang out in labs drinking PBR all day and dreaming up wild ideas to sell to the unknowing commoners (they also could spend a lot of time teaching lab rats to play fetch, roll over, and beg for cheese)
They felt as if they were being left out of all future plans that the government was laying for the nation. Some thought themselves similar to the African American citizens who were routinely disenfranchised for more than half of the 20th century (Jim Crow) and practically all of the previous 250 plus years, not understanding that the similarities between the two groups stop after accounting for bones, teeth, hair, and similar internal organs. They blame the “Demon-crats” for much of what has gone wrong in their lives and then turn around and tell people that they have to take care of themselves, get a job, go to work, don’t be part of the “takers”. They have been told by the GOP’s upper caste that the two issues that matter the most revolve around the 2nd amendment and the word of god (the christian one, not the others). The guy they voted for reinforced this belief and promised to prioritize their values because they were also his values (they didn’t know he was lying, he has a long history of lying when “making deals”).
It could be worse: I’m pretty sure it could be worse, but I’m not 100 percent certain, so I’ll hedge my bets
Having accepted the word of the male candidate, these voters, along with much of the rest of the GOP base (this was the weight that tipped the scale), cast their votes for a man who has encouraged racism, misogyny, xenophobia, and jingoism, and thereby gave approval to all of his antics. And while not all “support” him (they say they are really more concerned with Supreme Court nominees in the next term) they did vote for him. They voted for division, and hate, and all that comes from him and his most vociferous supporters. They voted for the candidate that told a shock jock he could call the candidates daughter a “piece of ass”; a real values based kind of vote. What kind of Supreme Court nominee can we expect from this type of person?
When supporting a candidate, one need not agree with every policy issue or require that the candidate align with every value the voter holds. Rather, finding out if the candidate is qualified, understands the job for which they have applied, and is willing to make the hard decisions in difficult times, that is the measure that should be used. The current President-in-waiting does not meet these qualifications and I hope that things do not get a whole lot worse.
The Black Lives Matter movement was founded in 2013, shortly after Trayvon Martin was shot and killed by George Zimmerman. Since that time, hundreds of African Americans have been shot by police officers (and many White, Hispanic/Latino, & Native Americans have also been shot). Tens of thousands of African Americans, in this same time, have had interactions with police officers, many that involved a disproportionate use of force (based on police records). For those who do not study criminal justice, social justice, or the history of injustice in America, it is easy to assume that because police have so many interactions with Black People, then Black People must be committing more crimes. But this is not the case. White People commit more crimes, on the whole, than any other group. Surprised? You shouldn’t be; White People make up more than 60 percent of our nation’s population. So if there are more White People, than Black People (by a nearly 5:1 ratio), and according to the FBI statistics, White People commit more crimes, on the whole, than Black People, why do we see greater use of force against Black People and greater incarceration rates of Black People? This, in part, is why Black Lives Matter exists.
To understand more fully why the Civil Rights Movement has been reenergized, we must have a better understanding of African Americans’ history in the place we call America. 400 years ago, this continent was inhabited by many Nations of First Peoples, and a few Dutch, French, English, and Spanish, amongst others. As the population of settlements grew, the need for “hired” help grew along with it. In 1619, Africans were brought to Jamestown, Virginia (against their will), to work the land; along with the labor provided by European indentured servants, the building of a nation had begun. For a short time, Africans were looked upon as being similar to the indentured servants, save for their religious practices, language, etc. However, it wasn’t long before the European nobility/landed class began to differentiate in their treatment of Africans (and first African Americans) and European laborers.
As slavery took shape in the Colonies, it differed from slavery in other places (and this is really important for everybody who likes to say “Black people owned slaves in Africa before White People owned slaves in America” (which wasn’t yet “America” when slavery started)). That is true; in different Kingdoms various forms of enslavement were practiced. However, many historians that have studied slavery on the continent have found no evidence supporting the idea that the chattel form of slavery practiced in the New World, was practiced in Africa. And chattel slavery, as practiced in the place that would become the United States, was about as severe a practice as one could imagine.
Chattel is another term for “property”. This means that the enslaved Africans and eventually African Americans were property. They had absolutely no rights that had to be honored by any White man. The enslaved were bought and sold just as cattle, horses, molasses, tobacco, etc. were bought and sold. And, when enslaved women had children, they were not born free, they were automatically enslaved—for life. People who had no knowledge of this country were ripped from their families and communities and shoved into a new place where they were stripped of their names, their customs, their religious beliefs, and their sense of self. They were “housed” in small shacks with dirt floors, made to toil in physically demanding work from sun-up to sun-down (whether in a field or in a plantation house), provided just enough rations to sustain their strength (most of the time), and almost never had the opportunity to remove themselves from this hell. Then, to make matters worse, after adapting and overcoming the initial chaos of that existence, and having started new families, getting married, having kids, doing what they could to make their life less painful, they were shocked back to reality.
The plantation owners didn’t care about inhumane treatment (the enslaved were considered sub-human/property); if the plantation owners were having “difficulty” with some of their “property”, difficulty that could not be fixed through the usual methods, they might sell that “property” to a plantation that could be five miles away or five states away. They also sold off “property” if they were in a bind for money or were offered a particularly good deal for one or more “pieces of their property”, or if the mistress of the plantation didn’t like a particular enslaved girl that her husband had taken a liking to (in other words, rape, repeatedly, until she was sold off or killed, or the husband grew tired of her and turned his affection to a new “piece of his property”). All of this, and more, had the effect of breaking up families—again. And with each new dissolution of a family unit, African Americans had more reason to hate not only the system of chattel slavery, but also the purveyors of that system, to include the enforcers of the laws and the patrols that existed to police them.
This period of our history, that included State sanctioned extreme violence against human beings, is the low point for us, as far as Humanity & Civility are concerned. Chattel slavery, in this land, lasted for 246 years. It was a terrible stain on our nation and if that was the only event that the African American community were forced to endure, it would be enough. But it wasn’t.
After the Civil War, the South underwent Reconstruction. This period lasted for approximately 14 years, 1863-1877, and witnessed the rise of the Ku Klux Klan (and other hate groups), the suppression of Black votes, even though the 14th amendment granted citizenship and equal protection to the newly freed, and the 15th amendment guaranteed the right to vote for all male citizens (while women continued to work for this right for the next 51 years), lynching, and general lawlessness, carried out by White People who could not stomach the thought of Black People being treated as equals. After Lincoln’s assassination, things got worse.
At the beginning of Andrew Johnson’s Presidency (1865-1869), he vetoed the bill that would have enacted land distribution to thousands of Freedmen. This act, in concert with the 13th Amendment’s allowance for enslavement as punishment for crimes committed, and the new Black Codes that, amongst other things, made vagrancy a crime, served to put the recently “out-of-work”, back to work. What this meant for millions of newly freed Americans, who had little or no money (because enslaved people aren’t paid wages), is that they could be arrested for not having a permanent home. This worked out quite well for the plantation owners (who were also involved in politics, i.e. helped write these laws) as they were in dire need of labor. The law enforcement of the county would pick up Freedmen who were out on the road (they might be looking for family, looking for work, surviving), arrest them and then send them off to the fields to work, without pay—again.
In 1877, Reconstruction came to an end and Jim Crow (the set of laws governing what Black citizens were and were not allowed to do) was fully implemented throughout the postbellum South. Jim Crow laws acted as a barrier that prevented African Americans from taking part in the full spectrum of America’s democratic process, economic opportunities, educational opportunities, and social interactions with White folk. What this meant was that in a matter of less than 15 years, the vast majority of African Americans had undergone two extreme status changes. From enslaved to citizen (albeit citizens who were terrorized and subjected to the Black Codes) and from citizens to 2nd class citizens, under the rule of Jim Crow. Progress? Yes. Enough? No.
The next era in our history was defined by the Supreme Court’s mandate of Separate but Equal. The 1896 case of Plessy v. Ferguson made it lawful to discriminate (under the guise of equal accommodations) based on skin color. After a series of Supreme Court victories, Brown v. Board of Education struck down the Separate but Equal doctrine by stating the obvious, it is “inherently unequal”. This, however, did not put an end to Jim Crow. Over the course of the next 15 years, many States and individual school districts would fight the Court’s order to integrate (some never would) and many of the more affluent (and even less affluent) White families moved their children to private schools (where no Black students were to be found). But in the North everything was fine, right? So why didn’t all the Black People just move north? Well, it wasn’t always de jure segregation across the North and the West, though that existed, but it was often de facto.
The North had it’s own way of keeping White and Black apart. Restrictive housing covenants, redlining, destroying communities with public works projects, employment difficulties (last hired-first fired, unequal pay for the same work, unable to join unions, etc.), and violence against Black workers, to name a few. It didn’t matter where African Americans moved, they were going to face discrimination of one sort or another because of White America’s perceptions about Black People. So after all of the work done, from 1865 to 1968 (the unofficial end of this particular stage of the ongoing Civil Rights Movement), African Americans were still not accepted as equal by large swaths of America.
So that’s a lot of chaos to deal with (349 years worth of chaos, to be exact). Between 1619 and 1968 the Black community in America endured more hardships, more violence, experienced more senseless acts fueled by hatred, than any other group—(not the Irish, not the Italians, not the Jews, not the Poles, Czechs, Germans, Greeks, Chinese, Mexicans, Norwegians, Russians, Scots-Irish, Indians (not Native Americans), Catholics, et al.). And this is not to say that all of those groups didn’t experience difficulties/violence, they did, but not anywhere near the extent that the Black community suffered. And yes, Native Americans suffered for a longer period (basically from the time Columbus “discovered”
Asia India Hispaniola and began killing Taino & Arawak Peoples). And yes, the history of Native Peoples in this entire hemisphere is littered with the erasure of numerous Native Nations and complete disregard for the lives of other non-White inhabitants. I’m not arguing that First Peoples experiences (with White People) have been mostly positive, on the contrary; however, the fact that African Americans were subjected, daily, to being treated as 2nd class citizens, at best, sub-human at worst, for this duration, is hard to refute. And if you thought that was the end of the story, you thought wrong; it’s 2016, not 1968.
We’ve seen what can be accomplished, more or less, with amendments: the 13th, 14th, 15th, but we haven’t yet looked at what can be taken away regardless of an amendment. The 4th amendment was written to prevent the government from snooping around just because they want to. It reads:
“The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no warrants shall issue, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.
And that seems not only reasonable, but very sensible. The Founding Fathers included it as a means of preventing the same type of behaviors that the British had perpetrated against them, when they were colonists. So it is somewhat surprising, knowing the importance of our Constitution and the Rights it bestows upon its citizenry, that the 4th amendment has been significantly eroded over the past 50 years. What’s that you say, my 4th amendment rights, eroded? Preposterous! Unthinkable! This is heresy, By God! Well, here it is.
Beginning in 1968, in the case of Terry v. Ohio, the Supreme Court sided with the State in deciding that it was within the law for an officer to “stop and frisk” a person/persons whom the officer thought might be plotting a crime (reasonable suspicion). It sounds ok, when you first read it, but when one looks at where it has led us (with many more cases since then, expanding policing powers: Florida v. Bostick, Ohio v. Robinette, Atwater v. City of Lago Vista, etc. etc.) it might be useful to read the words of Supreme Court Justice Marshall from the 1968 case, mentioned above. In his dissent (it was an 8-1 decision) Marshall wrote, “To give the police greater power than a magistrate is to take a long step down the totalitarian path. Perhaps such a step is desirable to cope with modern forms of lawlessness. But if it is taken, it should be the deliberate choice of the people through a constitutional amendment.” And today, we are seeing the fruits of the Court’s labor— Stop & Frisk run amok in New York City; maybe not yet a “police state”, but one can see how Justice Marshall was correct to question this type of authority. But wait, what does this have to do with African Americans? Oh, right, that. Well, as shown by the statistics, provided by NYPD, an extremely disproportionate number (based on NYC demographics) of the individuals stopped are Black and Hispanic. Which leads us to the last issue that needs to be addressed, the war on drugs.
President Nixon thought it would be a good idea to declare a war on drugs (he had a lot of “good” ideas). Putting aside the arguments about which drugs are “dangerous” and which are “safe”, we need to understand how the drug war affected American communities, Black and White. Because while one is free to think whatever they want about any particular drug, when we look at the statistics of who uses drugs, who sells drugs, who ends up going to jail because of drugs, and how jail terms differ based on the ethnicity of said person convicted of drug use/sales, we find evidence that should make everyone question what exactly is going on in the confines of our criminal justice system.
Using data from the 2013 National Survey on Drug Use and Health (U.S. Dept. of Health & Human Services) we find that drug use amongst White and Black individuals falls within a 1-2 percentage point gap, for the years 2002-2010. So that’s not why we see more Black People incarcerated for drugs. Next, we find that White People, on the whole, are more likely to sell drugs and more likely to be arrested for selling drugs, than Black People; data from studies done in 1980, 1989, 1991-1993, and 2012 (and 1980-2012 Bureau of Justice data), all provide evidence to back this up. So that’s not what’s driving incarceration rates. So it must be possession of drugs; that has to be what’s creating this disparity between Black and White…or not. Well, I’m stumped. If the war on drugs is targeting everybody, and White People, who are included in that “everybody” are found more often to be the dealers, the users, and, no surprise, those caught in “possession”, how on earth is it possible that more Black People are incarcerated on drug crimes charges?
According to studies, it looks like there are a few reasons. First, “open-air” drug markets are more common in Black neighborhoods while White People tend to go over to their friend’s house to buy their coke/weed/molly/heroine. Second, disparities in sentencing (most strikingly for marijuana, and along with every other area in the system) account for a significant portion of the numbers. Third, Stop & Frisk, targets Black and Hispanics disproportionately. And even though 10-20 percent are found guilty of “something”, that leaves 80-90 percent who have been hassled for no apparent reason, other than a cop thinks you “look suspicious”. What if Dr.s and mechanics and hair stylists and chefs got “it” right 10-20 percent of the time, we wouldn’t put up with it. But this is different, right? It’s for our public safety. Be honest with yourself, if you were approached and engaged by law enforcement while walking down the street, or driving home from work, or playing in a park, or riding a bike on the sidewalk, because of how you looked, would you really be ok with that? I doubt it. And what about those “criminals” who may have committed some sort of offense, like “selling cigarettes“, or dealing marijuana, or they were driving erratically, or experiencing a bout of mental illness, but are obviously of no threat to any one (other than their self) including the officers? We need to understand how this systematic discrimination (profiling) creates distrust between communities of Color and the police.
The war on drugs didn’t come about because the use of drugs exploded in 1971. Nor did stop & frisk come about because of an increase of robberies or violent acts. None of this data provides evidence that drug use sharply increased over the past 30 years, because it didn’t. Law enforcement focused more attention on arresting people with drugs, in part, because of the incentives that were offered to departments across the nation. And in this way, we’ve witnessed the “criminalization” of communities of Color, all across America. And this, brings us to 2016.
So now that you have a better understanding of some of the reasons (not all, that’s several books worth of material) that the continuation of the Civil Rights Movement, Black Lives Matter, is embraced by so many people, of all Colors and Creed, from all Cultures and Communities, you still might choose to not embrace Black Lives Matter; but at least you will have some understanding of why so many people are so upset about what continues to happen to People of Color in our Country. It’s been 397 years since 1619. Millions of African Americans have encountered vitriol and violent acts simply because they are perceived to be different. And while it is true that everybody has something that makes them unique, and we should in no way minimize those attributes, we must get beyond allowing perceptions to colour our belief systems. We have made progress on many fronts but to believe that we are “there” is to deceive oneself.
On their “History” page, Black Lives Matter provides the background on what led to their founding of the organization and they offer some advice for our society:
“Progressive movements in the United States have made some unfortunate errors when they push for unity at the expense of really understanding the concrete differences in context, experience and oppression.”
It would do society good to remember this. In addition to those who disavow Black Lives Matter because of their sincere belief that it is nothing more than a hate group… some “forward thinking” groups and individuals fail to apply context to current events in light of historical realities. It is 2016. We have to educate our youth, and each other, about where we are, how we got here, and then start having the conversations about how to move beyond this place. Policies that: 1) decriminalize minor drug offenses and provide treatment options for addicts; 2) mandate more training for police recruits – specifically in the areas of deescalation and learning to work and interact with the diverse populations they are likely to encounter; 3) provide adequate funding to ensure police have what they need and can be paid better for the difficult job they do; 4) demilitarize our police departments (they are not fighting a war, they are serving and protecting their communities); 5) provide funding and incentives for public schools to spend more time teaching civics, talking about civility, and discussing the importance of context as they learn about our history. This will not fix everything overnight; but in time, we can all learn the importance of the roles played by every person that calls this land home; and more importantly, learn to respect those qualities that make each of us unique while recognizing our common bonds.
There is a myth that persists in our society, a myth that the rugged individual (RI)(read: male, usually White, tough, rough, “self-made man“, does it “his way”; think – John Wayne, Clint Eastwood, Indiana Jones, Donald Trump, George W. Bush, and the Marlboro Man) is the one who gets things done and makes our country the military, economic, and “moral” superpower it is. He explores new places or ideas, fights the “good fight”, goes his own way & finds success, and usually saves the day—in one way or another. He is the reason, some believe, that America is great. He is also the role model for those who wish to remake America in his image (that is to say, without government policies that intervene in social or economic affairs—for the most part). They say that this RI personality trait lies within the social fabric of American society, it’s part of “our” DNA. The only problem with this kind of thinking, is that it’s leaving out 95% of the story, and anyone who is not of the male gender.
The other 95% of the story tells of how these tough guys were often raised by families that cared about their physical, mental, and likely spiritual, well being. Additionally, they were raised in communities (be it rural, urban, or the netherworld that lies between) where neighbors helped neighbors, believing in the notion that the whole is greater than any individual part. Without this solid foundation upon which they were raised (that the well-being of the local polity and its constituents take precedent over any one individual), it is doubtful that the more interesting 5% of their story would ever occur.
It should also be pointed out that rugged individualism, the American type, is not exclusively practiced by the male species nor dominated by the descendants of European Americans; men & women of all ethnicities have practiced some form or another of this character trait ever since our continent was first inhabited by Native Peoples more than 10,000 years ago.
Whether the communities that raise these RIs chose to act in a collective manner because of the biblical teachings they heard on Sunday’s, or because they knew that their community was stronger if every person was healthy, educated (in whatever professions were important to the continued existence of their inhabitants) and engaged in furthering the group’s well being, they worked together for the common good. This fraternal style of living arrangement does not preclude any RI from performing heroic acts, or spending long, lonely, hours developing a plan/model for a new venture; but at the end of the day, the solo acts are only one small part of the lived experience of every individual’s greater existence. The ongoing support from friends, family, neighbors, teachers, community, et al. is far more important in any success achieved by “The Great One”, and in the telling of the full story. And this is where some of Americas’ Great Divides have their beginnings.
The real history of our great country is not one of solo actors daring to be great, but rather communal actors being supported in their not truly individual endeavors. While the period of the Columbian Exchange and beyond was filled with the efforts of many capable sailors and crew, we only know the names of the ships’ Captains; they are given all the credit for traversing the oceans and seas. Similarly, those brave souls who took their wagons Westward are only remembered by their family, or towns for which they are a namesake (the Donner Party exempted), yet the first Governor of each state is prominently displayed on public schools and other buildings/parks/etc. Civil War buffs remember that General George Pickett showed extreme bravery when he led his men into certain slaughter on day 3 at Gettysburg, but those thousands of men who followed Pickett, Pettigrew, and Trimble, also showed extreme bravery by marching into an open field— knowing the Union Army waited 3/4 of a mile ahead. Certainly, we cannot hope to remember the names of every person who has aided in every successful venture, but neither should we fail to recognize the importance of all those hands that helped to make events possible.
On the one side, the pro RI side, we have people arguing that individuals, not the government, are responsible for taking care of themselves. Whether “care” entails work, medical needs, 2nd amendment rights, education, or basic needs (food, shelter, safety), they argue that individuals should bear the burden of providing for themselves. These folks are more prone to argue for policies that decrease: government oversight generally, business & banking regulations, and taxes.
The other extreme is the far left-end of a socialist-style system (which is very different from a liberal progressive form of gov’t.). Governance of this sort provides many, if not all, of the necessities that people need to survive, though not necessarily thrive; from free or subsidized food and shelter, to healthcare, education, and employment. This extreme doesn’t find much support in the U.S. Neither of these systems, as is, are particularly useful in a modern economy, but they both offer ideas that could, through skillful compromise and some tweaking, be used for the greater good. Compromise, however, according to Cadillac (ads by Publicis Worldwide) and Elbert Hubbard, is for weak men. I would disagree with this premise, as would any wise politician hoping to gain passage of a controversial piece of legislation.
In between the far left and the far right are a wide variety of political ideologies, belief systems, and traditions that dictate, to some extent, regional and personal mores, values, and norms. While it is likely that we (our collective society) agree on far more than we disagree on, some “choose” (aided by various forms of media) to focus on those issues that divide us. The divisive list includes: Roe -v- Wade, 2nd Amendment, proper role of government(s), social insurance & social welfare programs, military spending, role of Christianity in schools/society/gov’t, immigration, minimum wage and the wealth gap (ideal and actual), social justice, and marriage equality. This seems like a big list of very important issues, and it is. But it’s not bigger than the list of items that we accomplish every day.
Work (paid and unpaid), caring for family, keeping up our homes, preparing meals, supporting others (mentally, physically, emotionally), taking care of the self, remembering to be nice to people (because one never knows what another is going through), volunteering, and learning, are accomplishments that many people successfully conquer, daily. So why do we insist on arguing about topics that are not of great enough import to get a majority of us to the polls on election day? (I believe they are important enough, but our national voting record tells me I am in the minority).
Part of the problem stems from our lack of understanding each other. We interact with and live amongst people, with whom we share commonalities. This serves to reinforce our beliefs and polarize those who dare to think differently. When we are continually told that our beliefs are right/correct/valid, and we hear the vitriol directed at those with other ideas, it’s natural to assume that “those people” have it wrong. But what if they don’t? Or, what if they do but don’t know it, because no one is willing to engage in civil conversations to understand another perspective. Or, what if the truth lies somewhere in the middle (like the suburbs)? And what about the RIs who claim that all sides have it wrong and that we should rebel against all government action and fend for ourselves (while surrounded by 500 friends and family members, a whole crew of RIs)?
This calls for conversations. Real conversations, one-to-one, face-to-face, “a” to “b”, you get the picture. These conversations take time, and courage, and sometimes cold beer(s). But this is the best way to learn about our differences, our fellow citizens, our brother and sisters, our countrymen/women and those with whom we share so much yet know so little about. Urban and rural people need to connect and learn why each feels the way they do about gun control and gun rights; it’s not as simple as one might think. Republicans and Democrats could learn a lot from talking to each other about the employment, economic, and moral dilemmas that come with income inequality and the pro’s and con’s of unions. Children of privilege could gain new insights into the power of words by talking with Ta’Nehisi Coates. And those Americans in positions of power and/or with greater wealth could speak with folks in middle and lower socio-economic communities and “get in touch” with what it’s like to not be wealthy; possibly giving them pause before spouting off about the minimum wage being one of the Democrats’ “lame ideas“ .
Policies that promote individual risk and reward (such as deregulation of the banking and business sectors or tax cuts that do more for those at the top than those at the bottom) over the needs of the greater society are responsible, by and large, for many of our current economic issues. When more of the wealth (which is finite) is concentrated in the pockets of fewer individuals, it serves to depress an economy. The concept is not complex; if you have less money, you will spend what you have in order to survive and support anyone that depends on you. If you have more money (a lot more), you will invest it, or stash it offshore, or play other sorts of games to keep from paying taxes. Money that is hidden is not helping our economy; money that is spent in local businesses, whether on french fries, fuel, or fixtures for the kitchen, is contributing to the supply and demand cycle that economies rely on.
We have come to this point in our nation’s history (vast economic inequity) in part by crediting individuals with making America what it is today rather than talking about nation-building as an effort undertaken by all of us: enslaved Africans & African Americans; construction, industrial, & agricultural workers; miners; lumberjacks; fishermen/women; teachers; engineers; volunteers; men & women of the Armed Forces; bakers & brewers; salespeople, I.T. professionals, athletes, public servants, thespians & artists of all types, and all the other Americans and immigrants who have taken part in building our country, should be recognized for their substantial efforts in making America the country it is. By placing the elite on a pedestal, we have given them carte blanche to do as they please in all matters financially, legally, and politically; and they have done what is in their best interest, made money for themselves and their friends and left everyone else standing on the far side of the moat.
I don’t begrudge anybody from trying to make money. Money is not the issue; the issue lies in the mindset that those who are the most successful have achieved their goals through nothing more than their own hard work, tenacity, and sheer brilliance, choosing to ignore all the people that have played a role in them reaching their zenith (which tends to lead to less sharing of that created wealth).
While individuals accomplish goals everyday: open businesses, graduate from college, get promoted, win a wrestling tournament, write a book, etc., etc.,; they don’t do it without the support of their extended family/community. Be it financial, mental, emotional, physical, or spiritual, they are supported by many people from the various contacts they have made. Additionally, they are encouraged/motivated by loved ones; AND, the Local, State, and/or Federal government(s) provided services (e.g. infrastructure, emergency services/first responders, disaster relief, education, possibly tax breaks, grants & loans, and much much more) that allowed them to focus on achieving their goal.
Rugged individualism is not a myth, but neither is it the whole story. Some people have the innate ability to rise up and conquer whatever is thrown at them. This doesn’t happen through DNA alone, it is a skill that is first learned, then honed, and eventually ready to be used. It only exists because s/he had the opportunity to learn and the time to hone, and finally, the access to a place where using it offers the potential of reaping great rewards.
If you’re interested in exploring the political relationship between public and private actors and how policy actions shape societies, read Deborah Stone’s Policy Paradox. This book lays out some of the major issues that policy makers have to deal with when considering new policies and the communities they affect.